The facts of state corruption
The corruption is the perversion of meaning of the term "common law".
(v.) mid-14c., "contaminate, impair the purity of," from Latin corruptus, past participle of corrumpere (see corrupt (adj.)). Late 14c. as "pervert the meaning of," also "putrefy." Related: Corrupted; corrupting.
(v.) c.1300 (transitive), "to turn someone aside from a right religious belief to a false or erroneous one," from Old French pervertir "pervert, undo, destroy" (12c.) and directly from Latin pervertere "overthrow, overturn," figuratively "to corrupt, subvert, abuse," literally "turn the wrong way, turn about," from per- "away" (see per) + vertere "to turn" (see versus).
Misrepresentation of the law
The perverted meaning used by the state is:
"The whole of the common law is judge made."
NB: The revised LAC guidelines do not include this falsehood.
"The common law, which is a body of law built up from decisions made in the United Kingdom and in New Zealand."
The perversion of meaning is the falsehood that the common law is nothing more than case law. The common law is not built up from decisions made in the United Kingdom and in New Zealand, but in fact is built up from the usages and customs of antinquity, and these usages and customs have a theistic nature which is not part of the secular description used by the state.
As distinguished from law created by the enactment of legislatures, the common law comprises the body of those principles and rules of action, relating to the government and security of persons and property, which derive their authority solely from usages and customs of immemorial antiquity, or from the judgments and decrees of the courts recognizing, affirming, and enforcing such usages and customs; and, in this sense, particularly the ancient unwritten law of England. The "common law" is all the statutory and case law background of England and the American colonies before the American revolution. People v. Rehman, 253 C.A.2d 1 19, 61 Cal.Rptr. 65, 85. "Common law" consists of those principles, usage and rules of action applicable to government and security of persons and property which do not rest for their authority upon any express and positive declaration of the will of the legislature. Bishop v. U. S., D.C.Tex., 334 F.Supp. 415, 4 1 8.
As distinguished from ecclesiastical law, it is the system of jurisprudence administered by the purely secular tribunals. (Black's 5th)
LAW, COMMON. The common law is that which derives its force and authority from the universal consent and immemorial practice of the people. It has never received the sanction of the legislature, by an express act, which is the criterion by which it is distinguished from the statute law. It has never been reduced to writing; by this expression, however, it is not meant that all those laws are at present merely oral, or communicated from former ages to the present solely by word of mouth, but that the evidence of our common law is contained in our books of Reports, and depends on the general practice and judicial adjudications of our courts. 2. The common law is derived from two sources, the common law of England, and the practice and decision of our own courts. In some states the English common law has been adopted by statute. There is no general rule to ascertain what part of the English common law is valid and binding. To run the line of distinction, is a subject of embarrassment to courts, and the want of it a great perplexity to the student. Kirb. Rep. Pref. It may, however, be observed generally, that it is binding where it has not been superseded by the constitution of the United States, or of the several states, or by their legislative enactments, or varied by custom, and where it is founded in reason and consonant to the genius and manners of the people. (Bouvier's dictionary of law)
Bouvier's dictionary of law
An oath is inherently theistic, and is not part of the state's secular description of the common law.
The law of the land. The common law, or the due course of the common law; the general law of the land. Equivalent to "due process of law". In the strictest sense, trial by oath; the privilege of making oath. (Black's 5th)
The historic source of the usages and customs of the English common law is described by the the legal code of King Alfred the Great, which begins with the ten commandments.
"Alfred established a code of laws that later became the basis of English Common Law."
"The Doom Book, Code of Alfred or Legal Code of Aelfred the Great was the code of laws ("dooms", laws or judgments) compiled by Alfred the Great (c. 893 AD) from three prior Saxon codes, to which he prefixed the Ten Commandments of Moses and incorporated rules of life from the Mosaic Code and the Christian code of ethics."
Also absent from the state's description of the common law are natural rights and their correlative duties. The right of ordinary use of public property is an aspect of the natural right of liberty.
"Those rights then which God and nature have established, and are therefore called natural rights, such as are life and liberty, need not the aid of human laws to be more effectually invested in every man than they are; neither do they receive any additional strength when declared by the municipal laws to be inviolable. On the contrary, no human legislature has power to abridge or destroy them, unless the owner shall himself commit some act that amounts to a forfeiture. Neither do divine or natural duties (such as, for instance, the worship of God, the maintenance of children, and the like) receive any stronger sanction from being also declared to be duties by the law of the land. The case is the same as to crimes and misdemesnors, that are forbidden by the superior laws, and therefore stiled mala in se, such as murder, theft, and perjury; which contract no additional turpitude from being declared unlawful by the inferior legislature."
Commentaries on the Laws of England, William Blackstone Link